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  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    Unequal Protection: The rise of corporate dominance and theft of human rights
    by Thom Hartmann

    Discover more about "Unequal Protection"

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    Excerpt from Unequal Protection : The Theft of Human Rights

    The first thing to understand is the difference between the natural person and the fictitious person called a corporation. They differ in the purpose for which they are created, in the strength which they possess, and in the restraints under which they act.

    Man is the handiwork of God and was placed upon earth to carry out a Divine purpose; the corporation is the handiwork of man and created to carry out a money-making policy.

    There is comparatively little difference in the strength of men; a corporation may be one hundred, one thousand, or even one million times stronger than the average man. Man acts under the restraints of conscience, and is influenced also by a belief in a future life. A corporation has no soul and cares nothing about the hereafter. '

    A corporation has no rights except those given it by law. It can exercise no power except that conferred upon it by the people through legislation, and the people should be as free to withhold as to give, public interest and not private advantage being the end in view.
    -- William Jennings Bryan
    address to the Ohio 1912 Constitutional Convention

    Part of the American Revolution was about to be lost, a century after it had been fought.

    At the time, probably only a very few of the people involved realized that what they were about to witness could be a counterrevolution that would change life in the United States and, ultimately, the world, over the course of the following century.

    In 1886, the Supreme Court met in the U.S. Capitol building, in what is now called the Old Senate Chamber. It was May, and while the northeastern states were slowly recovering from the most devastating ice storm of the century just three months earlier, Washington DC was warm and abloom.

    In the Supreme Court's chamber, a gold gilt eagle stretched its six-foot wingspan over his head as United States Chief Justice Morris Remick Waite glared down at the attorneys for the Southern Pacific Railroad and the county of Santa Clara, California. Waite was about to pronounce judgment in a case that had been argued over a year earlier at the end of January, 1885.

    The Chief Justice had a square head with a wide slash of a mouth over a broom-like shock of bristly graying beard that shot out in every direction. A graduate of Yale University and formerly a lawyer out of Toledo, Ohio, Waite had specialized in defending railroads and large corporations. In 1846 Waite had run as a Whig for Congress from Ohio but lost, finally being elected as a Republican State Representative in 1849. After serving a single term, he'd gone back to litigation on behalf of the biggest and most wealthy clients he could find, this time joining the Geneva Arbitration case suing the British government for helping to outfit the Confederate Army with the warship the Alabama. He and his delegation won an astounding $15.5 million for the United States in 1871, bringing him national attention in what was often referred to as the Alabama Claims case.

    In 1874, when Supreme Court Chief Justice Salmon P. Chase died, President Ulysses S. Grant had real trouble selecting a replacement, in part because his administration was embroiled in a railroad bribery scandal. His first two choices withdrew; his third was so patently political it was certain to be rejected by the Senate; three others similarly failed to pass muster. On his seventh try, he nominated attorney Waite.

    Waite had never before been a judge in any court, but he passed Senate confirmation, instantly becoming the most powerful judge in the most powerful court in the land. It was a position and power he relished and promoted, even turning down the 1876 Republican nomination for President to stay on the Court and to serve as a member of the Yale [University] Corporation.

    Standing before Waite and the other Justices of the Supreme Court this spring day were three attorneys each for the railroad and the county.

    The Chief Legal Advisor for the Southern Pacific Railroad was again S. W. Sanderson, a former judge, huge, aristocratic bear of a man, over six feet tall, with neatly combed gray hair and an elegantly trimmed white goatee. For over two decades, Sanderson had become a rich man litigating for the nation's largest railroads: artist Thomas Hill included a portentous and dignified Sanderson in his famous painting The Last Spike about the 1869 meeting of the rail lines of the Union Pacific and Central Pacific Railroads at Promontory Summit, Utah.

    The lead lawyer for Santa Clara County, California was Delphin M. Delmas, a Democrat who later went into politics and by 1904 was known as 'the silver-tongued Orator of the West' when he was elected a delegate to the Democratic National Convention from California. While Waite and Sanderson had spent their lives serving the richest men in America, Delmas had always worked on behalf of local California governments and, later, as a criminal defense attorney. For example, he passionately and single-handedly argued before the California legislature for a law to protect the remaining redwood forests.

    Fiercely defensive about the 'rights of natural persons,' Delmas was a fastidious, unimposing man, known to wear 'a frock coat, gray-striped trousers, a wing collar and an Ascot tie,' whose 'voice thrummed with emotion' and was nationally known as 'the master dramatist of America's courtrooms..' He had a substantial nose and a broad forehead only slightly covered in its center with a wispy bit of thinning hair. In the courtroom he was a brilliant dramatist, as the nation would learn in 1908 when he successfully defended Harry K. Thaw for murder in what was the most sensational case of the first half of the century, later made into the 1955 movie The Girl in the Red Velvet Swing.

    The case about to be decided in the Old Senate Chamber before Justice Waite's Supreme Court was about the way Santa Clara County had been taxing land and rights-of-way of the Southern Pacific Railroad. Claiming the taxation was improper, the railroad had refused for six years to pay taxes levied by Santa Clara County, and the case had ended up before the Supreme Court, with Delmas and Sanderson making the main arguments before the court.

    Although the case on its face was a simple tax case, having nothing to do with due process or human rights or corporate personhood, the attorneys for the railroad nonetheless used much of their argument time to press the issue that the railroad was a 'person' and should be entitled to human rights under the Fourteenth Amendment.

    The mystery of 1886 and Chief Justice Waite
    In the decade leading up to this May day in 1886, the railroads had lost every Supreme Court case that they had brought seeking Fourteenth Amendment rights. I've searched dozens of histories of the time, representing a wide variety of viewpoints and opinions, but only two have made a serious attempt to answer the question of what happened that fateful day - and their theories clash.

    No laws were passed by Congress granting that corporations should be treated the same under the constitution as living, breathing human beings, and none have been passed since then.

    It was not a concept drawn from older English law.

    No court decisions, state or federal, held that corporations were 'persons' instead of 'artificial persons.'

    The Supreme Court did not rule, in this case or any case, on the issue of corporate personhood.

    In fact, to this day there has been no Supreme Court ruling that could explain why a corporation - with its ability to continue operating forever, a legal agreement that can't be put in jail and doesn't need fresh water to drink or clean air to breathe - should be granted the same Constitutional rights our Founders explicitly fought for, died for, and granted to the very mortal human beings who are citizens of the United States, to protect them against the perils of imprisonment and suppression they'd experienced under a despot king.

    But something happened in 1886, even though nobody to this day knows exactly what or why.

    That year Sanderson decided to again sue a government agency that was trying to regulate his railroad's activity. This time he went after Santa Clara County, California. His claim, in part, was that because a railroad was a 'person' under the constitution, local governments couldn't 'discriminate' against it by having different laws and taxes in different places. In 1885, the case came before the Supreme Court.

    In arguments before the court in January, 1885, Sanderson asserted that 'corporate persons' should be treated the same as 'natural (or human) persons.'

    He said, 'I believe that the clause [of the Fourteenth Amendment] in relation to equal protection means the same thing as the plain and simple yet sublime words found in our Declaration of Independence, 'all men are created equal.' Not equal in physical or mental power, not equal in fortune or social position, but equal before the law.'

    Sanderson's fellow lawyer for the railroads, George F. Edmunds, added his opinion that the Fourteenth Amendment leveled the field between artificial persons (corporations) and natural persons (humans) by a 'broad and catholic provision for universal security, resting upon citizenship as it regarded political rights, and resting upon humanity as it regarded private rights.'

    But that wasn't actually what the case was about - that was just a minor point.

    The railroad was being sued by the county for back taxes. The railroad claimed six different defenses. The specifics are not important, because the central concern is whether the court ruled on the Fourteenth Amendment issue. As will be shown below, the Supreme Court's decision clearly says it did not. But to put the railroad's complaint in perspective, consider this:

    On property with a $30 million mortgage, the railroad was refusing to pay taxes of about $30,000. (That's like having a $10,000 car and refusing to pay a $10 tax on it ... and taking the case to the Supreme Court.)

    One of the railroad's defenses was that when the state assessed the value of the railroad's property, it accidentally included the value of the fences along the right-of-way. The county, not the state, should have assessed the fences. So the railroad withheld all its taxes.

    Yes, this is an exceedingly picayune distinction. All the tax was still due to Santa Clara County; the railroad didn't dispute that. But they said the wrong assessor assessed the fences - a tiny fraction of the whole amount - so they refused to pay any of the tax, and they fought it all the way to the U.S. Supreme Court.

    And as it happens, the Supreme Court of the United States agreed:
    ...the entire assessment is a nullity, upon the ground that the state board of equalization included ... property [the fences] which it was without jurisdiction to assess for taxation...

    The Court rejected the county's appeal, and that was the end of it. Except for one thing.

    One of the railroad's six defenses involved the Fourteenth Amendment. As it happens, since the case was decided based on the fence issue, the railroad didn't need those extra defenses, and none of them was ever decided by the court. But one of them - related to the Fourteenth Amendment - still crept into the written record, even though the Court specifically did not rule on it.

    Here's how the matter unfolded. First the railroad's defense.

    The treatment that the railroad claimed was unfair
    In the Fourteenth Amendment part of their defense, the railroad said:

    That the provisions of the constitution and laws of California ... are in violation of the fourteenth amendment of the constitution, in so far as they require the assessment of their property at its full money value, without making deduction, as in the case of railroads [that are only] operated in one county, and of other corporations, and of natural persons, for the value of the mortgages ...(Emphasis added)

    The italic portions say, in essence, 'The state is taxing us railroads on the whole value of our property, instead of deducting our mortgage the way people do. That's not fair. Nobody else gets taxed that way.'

    The implication, of course, is that the state has no right to decide that corporations get different tax rates than humans. And the railroad was using the former slaves' Equal Protection clause (the Fourteenth Amendment) as its shield.

    The legal difference between 'artificial' and 'natural persons'
    In the Supreme Court, cases are typically decided a year after arguments are presented, allowing the Justices time to research and prepare their written decisions. So it happened that on January 26th, 1885 (a year before the 1886 decision was handed down), Delphin M. Delmas, the attorney for Santa Clara County, made his case before the Supreme Court in exquisitely persuasive language:

    The defendant claims [that the state's taxation policy]'violates that portion of the Fourteenth Amendment which provides that no state shall deny to any person within its jurisdiction the equal protection of the laws. ' In defending the provisions of our Constitution, permit me, in the first place, to reply to this attack made upon it, which, if tenable, would place the organic law of California in a position ridiculous to the extreme. ' If this be so, it is safe to say that there is hardly a State in this Union whose revenue system is not in danger of overthrow. '

    The shield behind which [the Southern Pacific Railroad] attacks the Constitution and laws of California is the Fourteenth Amendment. It argues that the amendment guarantees to every person within the jurisdiction of the State the equal protection of the laws; that a corporation is a person; that, therefore, it must receive the same protection as that accorded to all other persons in like circumstances. '

    To my mind, the fallacy, if I may be permitted so to term it, of the argument lies in the assumption that corporations are entitled to be governed by the laws that are applicable to natural persons. That, it is said, results from the fact that corporations are [artificial] persons, and that the last clause of the Fourteenth Amendment refers to all persons without distinction.

    The defendant has been at pains to show that corporations are persons, and that being such they are entitled to the protection of the Fourteenth Amendment. ' The question is, Does that amendment place corporations on a footing of equality with individuals?

    Blackstone says, 'Persons are divided by the law into either natural persons or artificial. Natural persons are such as the God of nature formed us; artificial are such as are created and devised by human laws for the purposes of society and government, which are called corporations or bodies politic.'

    This definition suggests at once that it would seem unnecessary to dwell upon, that though a corporation is a person, it is not the same kind of person as a human being, and need not of necessity - nay, in the very nature of things, cannot - enjoy all the rights of such or be governed by the same laws. When the law says, 'Any person being of sound mind and of the age of discretion may make a will,' or 'any person having arrived at the age of majority may marry,' I presume the most ardent advocate of equality of protection would hardly contend that corporations must enjoy the right of testamentary disposition or of contracting matrimony.

    The equality between persons spoken of in the Fourteenth Amendment obviously means equality between persons of the same nature or class, and not quality between persons whose very natures are absolutely dissimilar - equality between human beings, if the rights of natural persons are involved; equality between corporations of the same class, if the rights of artificial persons are involved. The whole history of the Fourteenth Amendment demonstrates beyond dispute that its whole scope and object was to establish equality between men - an attainable result - and not to establish equality between natural and artificial beings - an impossible result.

    The evolution of the Fourteenth Amendment began with the first Civil Rights Bill, which provided that -

    ''All persons born in the United States'are hereby declared to be citizens of the United States and such citizens of every race and color'shall have the same right in every state and territory in the United States to make and enforce contracts, to sue, be parties, and give evidence, to inherit, purchase, lease, sue, hold, and enjoy real and personal property, and to the full and equal benefit of all laws and proceedings for the security of person and property as is enjoyed by WHITE citizens.'

    That this law was intended to establish equality between men in their individual capacity, and had no reference to equality between men and corporations, is too plain for argument. The law took the rights of a white citizen as the standard of measurement, and simply commanded that the rights of all other citizens, whatever their race or color, should be equal to his. '

    At this point, Delmas cut right to the heart of the issue. Sanderson had before made his claim of the 'secret committee' of Congress that helped write the fourteenth amendment and meant for it to equalize corporate persons and human persons. Delmas, if his performance before the Supreme Court was consistent with his later well-documented performances in criminal courtrooms, would have been trembling in righteous indignation as he said:

    Could Congress have by any possibility meant to confer upon artificial persons the same rights in the respects enumerated as were enjoyed by white citizens? Could it, for instance, have meant that a corporation should have the same right to 'give evidence' as a white citizen? And as to contracts, may not the state, which creates corporations, impose certain limitations upon their right or power to make contracts? ' Under this leveling statute was it intended to abolish the right of a state to impose terms and limits upon its own creatures? '

    It is certain that this law has never been so understood or interpreted by any State. And if it is now so to be interpreted, what, I ask, is to become of the vast mass of legislation in all the States by which taxes, licenses, and exactions are demanded from corporations where none whatever is demanded from white citizens? '

    'As of the broad meaning and generous scope of the Fourteenth Amendment, I yield my fullest assent. Standing in this presence, I would not attempt to dwarf the proportions of that historic provision by seeking to restrict its beneficent operation to a particular class or race. No. The law is as broad as humanity itself.

    Wherever man is found within the confines of this Union, whatever his race, religion, or color, be he Caucasian, African, or Mongolian, be he Christian, infidel, or idolater, be he white, black, or copper-colored, he may take shelter under this great law as under a shield against individual oppression in any form, individual injustice in any shape. It is a protection to all men because they are men, members of the same great family, children of the same omnipotent Creator.

    In its comprehensive words I find written by the hand of a nation of sixty millions in the firmament of imperishable law the sentiment uttered more than a hundred years ago by the philosopher of Geneva, and re-echoed in this country by the authors of the Declaration of the Thirteen Colonies, proclaim to the world the equality of man.

    And realizing the dream of the poet, the philosopher, and the philanthropist, it may be that this great statute is destined to usher in the dawn of that era when national antipathies and animosities shall be appeased, national boundaries and barriers obliterated, and, under a system of universal justice, man shall be allowed to claim from man, in all climes and in all countries, equal protection, equal security, and equal rights.

    What, then, must a State of this Union do in order to bear its share in carrying out the behests of this great commandment, that all men shall be equal - shall receive the equal protection of the laws? The State must see to it that no man, no class, no order of men are granted privileges, immunities, distinctions that are denied upon the same terms to others; that no rank or superiority is accessible to one which is not upon equal conditions within the reach of all; that no badge of invidious discrimination or humiliating inferiority is affixed to any, the humblest member of the commonwealth.

    The State must see to it that the avenues leading to happiness are left equally open to all; that whatever pursuit is lawful for one is lawful equally for all; that whatever hopes aspirations, ambitions are licit for the most exalted shall be equally licit for the most humble; that into whatever paths leading to profit, place, or honor one man may venture to tread, all may upon an equal footing venture.

    To attain and accomplish all these ends in all the states is, I conceive, in some degree, the object of the Fourteenth Amendment. Its mission was to raise the humble, the down-trodden, and the oppressed to the level of the most exalted upon the broad plane of humanity - to make man the equal of man; but not to make the creature of the State - the bodiless, soulless, and mystic creature called a corporation - the equal of the creature of God. '

    Therefore, I venture to repeat that the Fourteenth Amendment does not command equality between human beings and corporations; that the state need not subject corporations to the same laws which govern natural persons; that it may, without infringing the rule of equality, confer upon corporations rights, privileges, and immunities which are not enjoyed by natural persons; that it may, for the same reasons, impose burdens upon a corporation, in the shape of taxation or otherwise, which are not imposed upon natural persons'

    I have now done. I am conscious of having occupied no inconsiderable portion of the time allotted by the court for the argument - not longer, I hope, however, than the importance of the questions at issue warrants. In saying this I am not unmindful of the propensity of counsel to magnify their causes. Self-complacency is ever ready to whisper exaggerated notions of the magnitude of our undertakings. Yet I cannot but think that the controversy now debated before your Honors is one of no ordinary importance. It is important to the people of California, not only on account of the very large amount [of tax money] at state, but more, for that it involves the validity of their laws and Constitution. It is important to the many States'menaced by the same attack. It is important to every State of this Union whose sovereign attribute of taxation is here challenged.

    A year and five months passed, while the Supreme Court debated the issues in private. And then came the afternoon of May 10, 1886, the fateful moment for the fateful words of the Supreme Court, upon which hung much of the future of the United States and, later, much of the world.

    Chief Justice Waite re-writes the Constitution (or does he?)
    According to the record left us, here's what seems to have happened.

    For reasons that were never recorded, moments before the Supreme Court was to render its decision in the now infamous Santa Clara County v. Southern Pacific Railroad Company case, Chief Justice Waite turned his attention to Delmas and the other attorneys present.

    As railroad attorney Sanderson and his two colleagues watched, Waite told Delmas and his two colleagues that: 'The court does not wish to hear argument on the question whether the provision in the Fourteenth Amendment to the Constitution, which forbids a state to deny to any person within its jurisdiction the equal protection of the laws, applies to these corporations. We are of the opinion that it does.'

    He then turned to Justice Harlan who delivered the court's opinion in the case.

    In the written record of the case, the court recorder noted: 'The defendant corporations are persons within the intent of the clause in section 1 of the Fourteenth Amendment to the Constitution of the United States, which forbids a State to deny to any person within its jurisdiction the equal protection of the laws.'

    This written statement, that corporations were 'persons' rather than 'artificial persons,' with an equal footing under the Bill of Rights as humans, was not a formal ruling of the court, but was reportedly a simple statement by its Chief Justice, recorded by the court recorder.

    There was no Supreme Court decision to the effect that corporations are equal to natural persons and not artificial persons.

    There were no opinions issued to that effect, and therefore no dissenting opinions on this immensely important constitutional issue.

    There was no public debate of the issue among the justices, and no discussion in open court.

    The written record, as excerpted above, simply assumed corporate personhood without any explanation why. The only explanation provided was the court recorder's reference to something he says Waite said, which essentially says, 'that's just our opinion' without providing legal argument.

    In these two sentences (according to the conventional wisdom), Waite weakened the kind of democratic republic the original authors of the Constitution had envisioned, and set the stage for the future worldwide damage of our environmental, governmental, and cultural commons. The plutocracy that had arisen with the East India Company in 1600, and been fought back by America's Founders, had gained a tool that was to allow them, in the coming decades, to once again gain control of most of North America, and then the world. Ironically, of the 307 Fourteenth Amendment cases brought before the Supreme Court in the years between his proclamation and 1910, only 19 dealt with African Americans: 288 were suits brought by corporations seeking the rights of natural persons.

    Supreme Court Justice Hugo Black pointed out, fifty years later, 'I do not believe the word 'person' in the Fourteenth Amendment includes corporations. ' Neither the history nor the language of the Fourteenth Amendment justifies the belief that corporations are included within its protection.'

    Sixty years later, Supreme Court Justice William O. Douglas made the same point, writing that, 'There was no history, logic or reason given to support that view [that corporations are legally 'persons'].'

    There was no change in legislation, and President Grover Cleveland had not issued a proclamation that corporations should be considered the same as natural persons. The U.S. Constitution does not even contain the word 'corporation,' and has never been amended to contain it, because the Founders wanted corporations to be regulated as close to home as possible, by the states, so they could be kept on a short leash - presumably so nothing like the East India Company would ever again arise to threaten the entrepreneurs of America.

    But as a result of this case, for the past hundred-plus years corporate lawyers and politicians have claimed that Chief Justice Waite turned the law on its side and reinvented America's social hierarchy.

    'But wait a minute,' many legal scholars have said over the years. Why would Waite say, before arguments about corporations being persons, that the court had already decided the issue - and then allow Delmas and Sanderson to argue the point anyway?

    Or, alternately, why would he say such a thing after arguments were already made? By all accounts he was rational and a capable Justice, so it wouldn't make sense that he'd do that.

    What really happened?

    Several theories have been advanced. But first, let's look at what the Supreme Court decision actually said in the 1886 Santa Clara case.

    What the Court actually said about personhood
    The Supreme Court generally tries to stay out of a fight. If a case can be thrown out, or decided on simpler grounds, there's no need to complicate things by issuing a new decision. And in this case, the Court's decision specifically mentioned this: (Emphasis added)

    These questions [regarding the Constitutional amendment] belong to a class which this court should not decide unless their determination is essential to the disposal of the case …

    It continued, saying that the question of 'unless it's essential to the case' depended on how strong the other defenses were:

    Whether the present cases require a decision of them depends upon the soundness of another proposition, upon which the court ..., in view of its conclusions upon other issues, did not deem it necessary to pass.

    In other words, because of other issues (who should assess the fences), the Court wasn't even going to consider whether to rule on the Fourteenth Amendment corporate personhood issue.

    The decision then identifies the fence issue, and concludes that there's nothing left to decide:
    . . . If these positions are tenable, there will be no occasion to consider the grave questions of constitutional law upon which the case was determined ....As the judgment can be sustained upon this ground, it is not necessary to consider any other questions raised by the pleadings …

    So what actually happened? Why have people said, for all these years, that in 1886 the Waite court in the Santa Clara case decided that corporations were persons under the Fourteenth Amendment?

    It turns out that the court said no such thing, and it can't be found in the ruling.

    It was in the headnotes!
    This apparent contradiction - lawyers and corporations and authors and courts saying for over a hundred years that the Supreme Court had decided corporations are person, when the opinion itself does not say that and in fact explicitly says it didn't rule on constitutional issues - sent me to the law library in the Vermont Supreme Court building. Librarian Paul Donovan found for me Volume 118 of United States Reports: Cases adjudged in The Supreme Court at October Term 1885 and October Term 1886 published in New York in 1886 by Banks & Brothers Publishers, and written by J. C. Bancroft Davis, the Supreme Court's Reporter.

    What I found in the book, however, were two pages of text that are missing from the online and official version. They were not part of the decision. They weren't even written by the Supreme Court justices, but were a quick summary-of-the-case commentary by Court Reporter J. C. Bancroft Davis. He wrote commentaries like these for each case, 'adding value' to the published book, from which he earned a royalty.

    And there it was, in the notes. The very first sentence of Davis's note reads: 'The defendant Corporations are persons within the intent of the clause in section 1 of the Fourteenth Amendment to the Constitution of the United States, which forbids a State to deny to any person within its jurisdiction the equal protection of the laws.'
    That sentence was followed by three paragraphs of small print that summarized the California tax issues of the case. In fact, the notes by Davis, further down, say, 'The main - and almost only - questions discussed by counsel in the elaborate arguments related to the constitutionality of the taxes. This court, in its opinion passed by these questions (italics added), and decided the cases on the questions whether under the constitution and laws of California, the fences on the line of the railroads should have been valued and assessed, if at all, by the local officers, or by the State Board of Equalization''

    In other words, the first sentence of 'The defendant Corporations are persons'' has nothing to do with the case and wasn't the issue that the Supreme Court decided on.

    Two paragraphs later, Davis notes, perhaps in an attempt to explain why he'd started his notes with that emphatic statement, that: 'One of the points made and discussed at length in the brief of counsel for defendants in error was that 'Corporations are persons within the meaning of the Fourteenth Amendment to the Constitution of the United States.' Before argument Mr. Chief Justice Waite said: 'The court does not wish to hear argument on the question whether the provision in the Fourteenth Amendment to the Constitution, which forbids a State to deny to any person within its jurisdiction the equal protection of the laws, applies to these corporations. We are all of the opinion that it does.''

    A half-page later, the notes ended and the actual decision, delivered by Justice Harlan, begins - which, as noted earlier, explicitly says that the Supreme Court is not, in this case, ruling on the constitutional question of corporate personhood under the Fourteenth Amendment or any other Amendment.

    I paid my seventy cents for copies of the pages from the fragile and cracking 1886 book, and walked down the street to the office of attorney Jim Ritvo, a friend and wise counselor. I showed him what I'd found and said, 'What does this mean?'

    He looked it over and said, 'It's just headnotes.'

    'Headnotes? What are headnotes?'

    He smiled and leaned back in his chair. 'Lawyers are trained to beware of headnotes because they're not written by judges or justices, but are usually put in by a commentator or by the book's publisher.'

    'Are they legal? I mean, are they the law or anything like that?'

    'Headnotes don't have the value of the formal decision,' Jim said. 'They're not law. They're just a comment, by somebody who doesn't have the power to make or determine or decide law.'

    'In other words, these headnotes by court reporter J.C. Bancroft Davis, which say that Waite said corporations are persons, are meaningless?'

    Jim nodded his head. 'Legally, yes. They're meaningless. They're not the decision or a part of the decision.'

    'But they contradict what the decision itself says,' I said, probably sounding a bit hysterical.

    'In that case,' Jim said, 'you've found one of those mistakes that so often creep into law books.'

    'But other cases have been based on the headnotes' commentary in this case.'

    'A mistake compounding a mistake,' Jim said. 'But ask a lawyer who knows this kind of law. It's not my area of specialty.'

    So I called Deborah Markowitz, Vermont's Secretary of State and one very bright attorney, and described what I'd found. She pointed out that even if the decision had been wrongly cited down through the years, it's now 'part of our law, even if there was a mistake.'

    I said that I understood that (it was dawning on me by then), and that I was hoping to have some remedies for that mistake in my book, but just out of curiosity, 'What is the legal status of headnotes?'

    She said, 'Headnotes are not precedential,' confirming what Jim Ritvo had told me. They are not the precedent. They are not the law. They're just a comment, with no legal status.

    So how did it come that Court Reporter J.C. Bancroft Davis wrote that corporations are persons in his headnotes? And why have a hundred years of American - and, now, worldwide - law been based on them?

    Here are the main theories that have been advanced regarding what happened:

    The Republican conspiracy theory that empowered FDR
    In the early 1930s, the stock market had collapsed and the world was beginning a long and dark slide into the Great Depression and eventually to World War II. Millions were out of work in the United States, and the questions on many people's mind were, 'Why did this happen? Who is responsible?'

    The teetering towers of wealth created by American industrialists during the late 1800s and early 1900s were largely thought to have contributed to or caused the stock market crash and ensuing Depression. In less than a hundred years, corporations had gone from being an obscure legal fiction used to establish colleges and trading companies, to standing as the single most powerful force in American politics.

    Many working people felt that corporations had seized control of the political agenda, capturing Senators, Congressmen, the Supreme Court, and even recent Presidents in the magnetic force of their great wealth. Proof of this takeover could be found in the Supreme Court decisions of the 1908-1914 era, when the Supreme Court, often citing corporate personhood, struck down minimum wage laws, workmen's compensation laws, utility regulation, and child labor laws - every kind of law that a people might institute to protect its citizenry from abuses.

    Unions and union members were the victims of violence from private corporate armies and had been declared 'criminal conspiracies' by both business leaders and politicians. It seemed that corporations had staged a coup, seizing the lives of American workers - the majority of voters - as well as the elected officials who were supposed to represent them. And this was in direct contradiction of the spirit expressed by the founders of the country.

    It was in this milieu that an American history book first published in 1927, but largely ignored, suddenly became a hot topic. In The Rise of American Civilization, Columbia history professor Charles Beard and woman's suffrage movement activist Mary Beard suggested that the rise of corporations on the American landscape was the result of a grand conspiracy that reached from the boardrooms of the nation's railroads all the way to the Supreme Court.

    They fingered two Republicans: former Senator (and railroad lawyer) Roscoe Conkling; and former Congressman (and railroad lawyer) John A. Bingham. The theory, in short form, was that Conkling, when he was part of the Senate committee that wrote the Fourteenth Amendment back in 1868, had intentionally inserted the word 'person' instead of the correct legal phrase 'natural person' to describe who would get the protections of the Amendment. Bingham similarly worked in the House of Representatives to get the language passed.

    Once that time bomb was put into place, Conkling and Bingham left elective office to join in litigating on behalf of the railroads, with the goal of exploding their carefully worded amendment in the face of the Supreme Court.

    Thus 'Republican lawmakers,' the Beards said, conspired in advance to give full human constitutional rights to corporate legal fictions. 'By a few words skillfully chosen,' they wrote, 'every act of every state and local government which touched adversely the rights of [corporate] persons and property was made subject to review and liable to annulment by the Supreme Court at Washington.'

    Oddly, this conspiracy theory was widely accepted because the supposed conspirators themselves had said, very publicly, 'We did it!'

    Earlier, in an 1882 case pitting the railroads against San Mateo County, Conkling testified (as a paid witness for the railroads) that he'd slipped the 'person' language into the amendment to ensure that corporations would one day receive the same civil rights Congress was giving to freed slaves. Bingham made similar assertions when appropriate during his turns as a paid witness for the railroads. As a result of these assertions, through the late years of the 1800s both were the well-off darlings of the railroads, basking in the light of their successful appropriation of human rights for corporations.

    When the Beards' book was widely read in the early 1930s, it gave names and faces to the villains who had turned control of America over to what were then called the 'Robber Barons' of industry.

    Conkling, Bingham, and Justice Waite were all dead by the time of the Great Depression, and all judged guilty by the American public of pulling off the biggest con in the history of the new republic.

    The firestorm of indignation that swept the country helped set the stage for Franklin D. Roosevelt's New Deal, using legislative means and packing the Supreme Court to turn back the corporate takeover - at least in part - and returning to average working citizens some of the rights and benefits they felt had been stolen from them in 1886.

    It was widely accepted that Conkling and Bingham had pulled off this trick successfully, purposefully saying 'person' instead of 'natural person' or 'citizen' when they helped write the Fourteenth Amendment, and corporate personhood was a fait accompli. It was done, and couldn't be undone. The Supreme Court, confronted with the reality of the language of the Fourteenth Amendment, had been forced to recognize that corporations were persons under the US Constitution because of the precedent of the 1886 Santa Clara case.

    Senator Henry Cabot Lodge apparently ratified the coup on January 8, 1915, when he unwittingly promulgated Conkling's myth in a speech to the Senate about the 1882 San Mateo case cited above.

    'In the case of San Mateo County against Southern Pacific Railroad,' Lodge said, 'Mr. Conkling introduced in his arguments excerpts from the Journal [of the Senate committee writing the Fourteenth Amendment], then unprinted, to show that the fourteenth amendment did not apply solely to Negroes, but applied to persons, real and artificial of any kind. It was owing to this, undoubtedly, that the [Supreme] Court extended it to corporations.'

    The journal Lodge referenced is the secret journal that never existed.

    Nonetheless, it was a done deal, conventional wisdom suggested, and the Supreme Court had been forced to acknowledge the reality of corporate personhood - or, some suggested, had gone along with it because Waite and the other justices were corrupt stooges of the railroads but wielded the majority vote. In either case, it had been the intent of at least some of the legislators (Conkling and Bingham) who drafted the Fourteenth Amendment that corporations should have the constitutional rights of natural persons.

    Or maybe not?

    The Republican conspiracy theory collapses
    In the 1960s, author, attorney, and legal historian Howard Jay Graham came across a previously unexamined treasure in the personal papers of Chief Justice Waite, which had been gathering dust among the J. C. Bancroft Davis Papers on file with the Library of Congress.

    In Waite's private correspondences with Davis (his former Recorder of the Court's Decisions), Graham made a startling discovery: the entire thing had been a mistake.

    What had vexed legal authorities for nearly eighty years was why Waite would say 'The Court does not wish to hear argument'' when the arguments were already finished. Further, why wasn't there any discussion of this explosive new doctrine of corporate personhood in the Court's ruling or in dissents? It was as if they said it, and then forgot they'd mentioned it. And complicating the situation further, if the Court had arrived at a huge Constitutional decision with sweeping implications, why did the decision say it was based on a technicality about fences?

    It just didn't seem to add up.

    Looking over Waite's personal papers, Graham found a note from J. C. Bancroft Davis, the Supreme Court's Reporter, to Waite. At one point in the arguments, Waite had apparently told Sanderson to get beyond his arguments that corporations are persons and get to the point of the Santa Clara County tax case. Court reporter Davis, apparently seeking to clarify that, wrote to Waite:

    In opening the Court stated that it did not wish to hear argument on the question whether the Fourteenth Amendment applies to such corporations as are parties in these suits. All the Judges were of opinion that it does.

    Please let me know whether I correctly caught your words and oblige.

    Waite wrote back:

    I think your mem. in the California Railroad Tax cases expresses with sufficient accuracy what was said before the argument began. I leave it with you to determine whether anything need be said about it in the report inasmuch as we avoided meeting the constitutional question in the decision. (Emphasis added.)

    Graham notes in an article first published in the Vanderbilt Law Review that Waite explicitly pointed out to court reporter Davis that the constitutional question of corporate personhood was not included in their decision.

    According to Graham, Waite was instead saying 'something to the effect of, 'The Court does not wish to hear further argument on whether the Fourteenth Amendment applies to these corporations. That point was elaborately covered in 1882 [in the San Mateo case], and has been re-covered in your briefs. We all presently are clear enough there. Our doubts run rather to the substance [of the case ... the fence issue]. Assume accordingly, as we do, that your clients are persons under the Equal Protection Clause. Take the cases on from there, clarifying the California statutes, the application thereof, and the merits.''

    In my opinion, Waite was saying something to the effect of, 'Every judge and lawyer knows that corporations are persons of the artificial sort - corporations have historically been referred to as 'artificial persons,' and so to the extent that the Fourteenth Amendment covers them it does so on a corporation-to-corporation basis. But we didn't rule on the railroad's claim that corporations should have rights equal to human persons under the Fourteenth Amendment, so I leave it up to you if you're going to mention the debates or not.'

    Another legal scholar and author, C. Peter Magrath, was going through Waite's papers at the same time as Graham for the biography he published in 1963 titled Morrison R. Waite: Triumph of Character. In his book, he notes the above exchange and then says, 'In other words, to the Reporter fell the decision which enshrined the declaration in the United States Reports. Had Davis left it out, Santa Clara County v. Southern Pac. R. Co. would have been lost to history among thousands of uninteresting tax cases.'

    It was all, at the very best, a mistake by a court reporter. There never was a decision on corporate personhood.

    'So here at last,' writes Graham, ''now for then,' is that long-delayed birth certificate, the reason this seemingly momentous step never was justified by formal opinion.' He adds, in a wry note for a legal scholar, 'Think, in this instance too, what the United States might have been spared had events taken a slightly different turn.'

    Graham's conspiracy theory
    In Everyman's Constitution, Howard Jay Graham suggests that if there was an error made on the part of the court Reporter J. C. Bancroft Davis - as the record seems to show was clear - it was probably the result of efforts by Supreme Court Justice Stephen J. Field.

    Field was very much an outsider on the court, and despised by Waite. As Graham notes, 'Field had repeatedly embarrassed Waite and the Court by close association with the Southern Pacific proprietors and by zeal and bias in their behalf. He had thought nothing of pressuring Waite for assignment of opinions in various railroad cases, of placing his friends as counsel for the road in upcoming cases, of hinting at times he and they should take, even of passing on to such counsel in the undecided San Mateo case 'certain memoranda which had been handed me by two of the Judges.''

    Field had presidential ambitions, and was relying on the railroads to back him. He'd publicly announced on several occasions that if he were elected President he'd enlarge the size of the Supreme Court to 22 so he could pack it with 'able and conservative men.'

    Field also thought poorly of Waite, calling him upon his appointment 'His Accidency' and 'that experiment' of Ulysses Grant. Waite didn't have the social graces of Fields, who was often described as a 'popinjay,' and even though he'd been a lawyer for the railroads and others, the record appears to show that Waite did his best to be a truly impartial Chief Justice during his tenure, eventually literally working himself to death.
    But Field was a grandstander, who served on the Ninth Circuit Court of Appeals of California at the same time he was a Justice of the Supreme Court of the United States. It was often his 'corporations are a person' decisions in California cases that led them to reappear before the U.S. Supreme Court - no accident on Field's part - including the San Mateo case in 1882 and the Santa Clara County case in 1886.

    And when the justices did not decide (contrary to what Court Reporter Davis published months after the decision) that constitutional issues were involved in the Santa Clara County v. Southern Pacific Railroad case, Justice Field was incensed. In his concurring opinion to the Santa Clara case, even though he's agreeing with the finding that fence posts should have a different tax rate than railroad land, he's clearly upset that the issue of corporate personhood was not addressed or answered in the case. He wrote:

    [The court had failed in] its duty to decide the important constitution questions involved, and particularly the one which was so fully considered in the Circuit Court [where Field was also the judge], and elaborately argued here, that in the assessment, upon which the taxes claimed were levied, an unlawful and unjust discrimination was made'and to that extent depriving it [the railroad 'person'] of the equal protection of the laws. At the present day nearly all great enterprises are conducted by corporations' [a] vast portion of the wealth 'is in their hands. It is, therefore, of the greatest interest to them whether their property is subject to the same rules of assessment and taxation as like property of natural persons'whether the State'may prescribe rules for the valuation of property for taxation which will vary according as it is held by individuals or by corporations. The question is of transcendent importance, and it will come here and continue to come until it is authoritatively decided in harmony with the great constitutional amendment (Fourteenth) which insures to every person, whatever his position or association, the equal protection of the laws; and that necessarily implies freedom from the imposition of unequal burdens under the same conditions.

    In Everyman's Constitution, Graham documents scores of additional attempts by Supreme Court Justice Field to influence or even suborn the legal process to the benefit of his open patrons, the railroad corporations. Field's personal letters, revealed nearly a century after his death, show that his motivations, in addition to wealth and fame, were Presidential aspirations - he wrote about his hopes that in 1880 and 1884 the railroads would finance his rise to the Presidency, which may explain his zeal to please his potential financiers in 1882 in the San Mateo case and the 1886 Santa Clara case.

    So, this conspiracy theory goes, after the case was decided - without reference to corporations being persons and without anybody on the court except Field agreeing with Sanderson's railroad arguments that they were persons under the Fourteenth Amendment - Justice Field took it upon himself to make sure the court's record was slightly revised: it wouldn't be published until J.C. Bancroft Davis submitted his manuscript of the Court's proceedings (titled 'United States Reports') to his publisher, Banks & Brothers in New York, in 1887, and not released until Waite's death in 1888 or later.

    After all, Waite's comments to reporter Davis were a bit ambiguous - although he was explicit that no constitutional issue had been decided. Nonetheless, Recorder Davis, with his instruction from Waite that Davis, himself, should 'determine whether anything need be said'in the report,' may well have even welcomed the input of Field. And since Field, acting as the judge of the Ninth Circuit in California, had already and repeatedly ruled that corporations were persons under the Fourteenth Amendment, it doesn't take much imagination to guess what Field would have suggested Court Recorder Davis include in the transcript, perhaps even offering the language, curiously matching his own language in previous lower court cases.

    Graham and McGrath, two of the preeminent scholars of the twentieth century (Graham on this issue, and McGrath also Waite's biographer), both agree that this is the most likely scenario. At the suggestion of Justice Field, almost certainly unknown to Waite, 'a few sentences' were inserted into Davis's final written record 'to clarify' the decision. It wasn't until a year or more later, when Waite was fatally ill, that the lawyers for the railroads safely announced they had seized control of vital rights in the United States Constitution.

    The Hartmann theory
    Court recorders had a very different role in the 19th Century than court reporters do today.

    It wasn't until 1913 that the Stenograph machine was invented to automate the work of court reporters. Prior to that time, notes were kept in a variety of shorthand forms, both institutionalized and informal. Thus, the memory of the reporter, and his (in the 19th century nearly all were men) understanding of the case before him, was essentially to a clear and informed record being made for posterity.

    Being a recorder for the Supreme Court was also not simply a stenographic or recording position. It was a job of high status and high pay. Although the Chief Justice in 1886 earned $10,500 a year, and the Associate Justices earned $10,000 per year, the Recorder of the Court could expect an income over $12,000 per year, between his salary and his royalties from publishing the United States Reports. And the status of the job was substantial, as Magrath notes: 'In those days the reportership was a coveted position, attracting men of public stature who associated as equals with the justices''

    Prior to his appointment to the Court, John Chandler Bancroft Davis was a politically active and ambitious man. A Harvard educated attorney, Davis held a number of public service and political appointment jobs ranging from Asst. Secretary of State for two Presidents to Minister of Germany to Court of Claims Judge.

    This was no ordinary court reporter, in the sense of today's professionals who do their jobs with clarity and precision but completely uninvolved in the cases or with the parties involved. He was a political animal, well educated and traveled, and well connected to the levers of power in his world, which in the 1880s were principally the railroads.

    In 1875, while Minister to Germany, Davis even took the time to visit Karl Marx, transcribing in their conversations one of what was considered one of the era's clearest commentaries about Marx. But Davis also left out part of what Marx said - Davis apparently viewed himself as both reporter and editor. In late 1878, a second reporter tracked down Marx and asked about Davis' omission. Here's an excerpt from that second article, as it appeared in the January 9, 1879 issue of The Chicago Tribune:

    During my visit to Dr. Marx, I alluded to the platform given by J.C. Bancroft Davis in his official report of 1877 as the clearest and most concise exposition of socialism that I had seen. He said it was taken from the report of the socialist reunion at Gotha, Germany, in May, 1875. The translation was incorrect, he said, and he [Maarx] volunteered correction, which I append as he dictated...'

    Marx then proceeds to give this second reporter an entire Twelfth Clause about state aid and credit for industrial societies, and suggests that Davis had cooperated with Marx in producing a skewed record in recognition of the times and place where the discussion was held.

    I own twelve books written by Davis, which give an insight into the status and role he held as Recorder for the Court. In his Mr. Sumner, the Alabama Claims and Their Settlement, published by Douglas Taylor in New York in 1878, my frayed, disintegrating copy is filled with Davis's personal thoughts and insights on a testimony before Congress. The book, first published as an article in The New York Herald by Davis, says such things as, 'Like Mr. Sumner's speech in April 1869, this remarkable document would have shut the door to all settlement, had it been listened to. To a suggestion that we should negotiate for the settlement of our disputed boundary and of the fisheries, it proposed to answer that we would negotiate only on condition that Great Britain would first abandon the whole subject of the proposed negotiation. I well remember Mr. Fish's astonishment when he received this document.'

    He summarizes with extensive commentary such as, 'I add to the foregoing narrative that Mr. Motley's friends were (perhaps not unnaturally) indignant at his removal, and joined him in attributing it to Mr. Sumner's course toward the St. Domingo Treaty'' He indirectly references his own time as Envoy to Germany when he writes, 'They apparently forgot that the more brilliant, the more distinguished, and the more attractive in social life an envoy is, the more dangerous he may be to his country when he breaks loose from his instructions and communicates socially to the world and officially...'

    As you can see, Davis was fond of flowery writing, and thought well of himself.

    And then I realized what I was reading. It related to the famous 1871 Geneva Arbitration Case, led by attorney Morrison Remick Waite, which won over $15 million for the US Government from England for their help of the Confederate army during the Civil War. Going to another book by Davis that I'd purchased while researching this book, published in 1903 and titled A Chapter in Diplomatic History, I discovered that Davis had been quite active in the Geneva Arbitration Case.

    During the negotiations with England, he writes, 'I answered that I was very sorry at the position of things, but that the difficulty was not of our making; that I would carry his message to Lord Tenterden, but could hold out little hope that he would adopt the suggestion; and that, in my opinion, the Arbitrators should take up the indirect claims and pass upon them while this motion was pending.

    'That evening I saw Lord Tenterden,' Davis continues, 'and told him what had taken place between me and Mr. Adams and the Brazilian arbitrator' About midnight he came to me to say that he had told Sir Roundell Palmer what had passed between him and me, and that Sir Roundell had made a minute of some points which would have to be borne in mind, should the Arbitrators do as suggested. He was not at liberty to communicate these points to me officially; but, if I chose to write them down from his dictation, he would state them. I wrote them down from his dictation, and, early the next morning, convened a meeting of the counsel and laid the whole matter before them.'

    That Davis was playing more than just the role of a stenographer in this case was indisputable. And the case?

    It was, again, the Alabama Claims or Geneva Settlement case, which had made Morrison Remick Waite's career. Checking the University of Virginia's law school, I found the following notes on the Geneva Arbitration case: 'The United States' case was argued by former Assistant Secretary of State Bancroft Davis, along with lawyers Caleb Cushing, William M. Evarts, and Morrison R. Waite, under the direction of Secretary of State Hamilton Fish and Secretary of Treasury George Boutwell' (italics added).

    Waite and Davis had worked side-by-side on one of the most famous cases in American history (at the time), both in Geneva, Switzerland, and before the United States Congress. And all this a full 15 years before Davis was to put his pen to his understanding of the Santa Clara County v. Southern Pacific Railroad case when it came before the Supreme Court which Waite was now Chief Justice of and for which Davis was the head Recorder.

    Searching for traces of Davis on the Internet, I found an autograph for sale - it was a letter by President Ulysses Grant, signed by Grant, and also signed by Grant's Acting Secretary of State - J. C. Bancroft Davis.

    And looking through the records of the City of Newburgh, New York, where Davis once lived, the Orange County New York Directory of 1878-9 lists the following note about one of that city's distinguished citizens:

    'The Newburgh and New York Railroad Company was organized December 14th, 1864, the road was completed September 1st, 1869. J.C. Bancroft Davis was elected President of the Board of Directors'[on] August 1st, 1868.'

    Given his distinguished background, and his having worked with James Taylor and Jay Cooke of the railroads in late 1860s, it's hard to imagine that Davis would insert 'corporations are persons' into the record of a Supreme Court proceeding without understanding full well its importance and consequences, even if he was encouraged to do so by Justice Field.

    So here is the fourth and final possibility: John Chandler Bancroft Davis undertook to rewrite that part of the United States Constitution himself, for reasons that to this day are still unknown, but probably not inconsistent with his own personal political worldview and affiliation with the railroads, and that he did it with the encouragement of Fields.

    Waite was so ill that he missed the entire session of 1885 Court, was very weak and sick in 1886 and 1887, and died in March of 1888: in all probability he never knew what Davis had written in his name.

    Regardless how it happened - whether it was a simple error by Davis, or Davis was bending to pressure from Fields, or if Davis simply took it upon himself to use the voice of the Supreme Court to modify the United States Constitution - the fact is that an amendment to the Constitution which had been written by and passed in Congress, voted on and ratified by the states, and signed into law by the president, was radically altered in1886 from the intent of its post-Civil War authors.

    And the hand on the pen that did it was that of J. C. Bancroft Davis.

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    Unequal Protection: The rise of corporate dominance and theft of human rights
    by Thom Hartmann

    Discover more about "Unequal Protection"

    Buy from Amazon

    An excerpt from Unequal Protection : Jefferson's Dream

    By Thom Hartmann:

    The Bill of Rights

    Let monopolies and all kinds and degrees of oppression be carefully guarded against.
    -- Samuel Webster, 1777

    Although the first shots were fired in 1775 and the Declaration was signed in 1776, the war had just begun. These colonists, facing the biggest empire and military force in the world, fought for five more years - the war didn't end until General Cornwallis surrendered in October, 1781. Even then, some resistance remained; the last Loyalists and British left New York starting in April, and the treaty that formally ended the war was signed in Paris in September 1783.

    The first form of government, the Articles of Confederation, was written in 1777 and endorsed by the States in 1781. It was subsequently replaced by our current Constitution, as has been documented in many books. In this chapter, we want to take a look at the visions that motivated what de Tocqueville would later call America's 'experiment' with democracy in a republic.

    The first glimpses of a powerful American company
    Very few people are aware that Thomas Jefferson considered freedom from monopolies to be one of the fundamental human rights. But it was very much a part of his thinking during the time when the Bill of Rights was born.

    In fact, most of the founders of America never imagined a huge commercial empire sweeping over their land, reminiscent of Hewes' 'ships of an enormous burthen' with 'immense quantities' of goods. Rather, most of them saw an America made up of people like themselves: farmers.

    In a speech before Congress on April 9, 1789, James Madison referred to agriculture as 'the great staple of America.' He added, 'I think [agriculture] may justly be styled the staple of the United States; from the spontaneous productions which nature furnishes, and the manifest preference it has over every other object of emolument in this country.'

    In a National Gazette article on 3 March 1792, Madison wrote, 'The class of citizens who provide at once their own food and their own raiment, may be viewed as the most truly independent and happy. They are more: they are the best basis of public liberty, and the strongest bulwark of public safety. It follows, that the greater the proportion of this class to the whole society, the more free, the more independent, and the more happy must be the society itself.'

    The first large privately-owned corporation to rise up in the new United States during the presidential terms of Jefferson (1801-1809) and Madison (1809-1817) was a bank, and its rise caused considerable consternation. Legislators railed against it for decades, particularly when the Bank started involving itself in politics, and tried to terminate its corporate charter, an effort that finally succeeded when the bank went under in 1841.

    In the middle of the 30-year struggle, in May 1827, James Madison wrote a letter to his friend James K. Paulding about the issue. He said, 'With regard to Banks, they have taken too deep and too wide a root in social transactions, to be got rid of altogether, if that were desirable. 'they have a hold on public opinion, which alone would make it expedient to aim rather at the improvement, than the suppression of them. As now generally constituted, their advantages whatever they be, are outweighed by the excesses of their paper emissions, and the partialities and corruption with which they are administered.'

    Thus, while Madison saw the rise of corporate power and its dangers during and after his presidency, the issues weren't obvious to him when he was helping write the United States Constitution decades earlier. And that may have been significant when the Bill of Rights was being put together.

    The Federalists versus the Democratic Republicans
    Shortly after George Washington became the first President of the United States in 1789, his Secretary of the Treasury, Alexander Hamilton, proposed that the federal government incorporate a national bank and assume state debts left over from the Revolutionary War. Congressman James Madison and Secretary of State Thomas Jefferson saw this as an inappropriate role for the federal government, representing the potential concentration of too much money and power in the federal government. (The Bill of Rights, with its Tenth Amendment reserving powers to the states, wouldn't be ratified for two more years.)

    The disagreement over the bank and assuming the states' debt nearly tore apart the new government, and led to the creation by Hamilton, Washington, and Vice President Adams (among others including Thomas and Charles Pinckney, Rufus King, DeWitt Clinton, and John Jay) of the Federalist Party.

    Several factions arose in opposition to the Federalists, broadly referred to as the Anti-Federalists, including two groups who called themselves 'Democrats' and 'Republicans.' Jefferson pulled them together by 1794 into the Democratic Republican Party, united in their opposition to the Federalists ideas' of a strong central government that could grant the power to incorporate a national bank and bestow benefits to favored businesses through the use of tariffs and trade regulation.

    During the Washington and Adams presidencies, though, the Federalists reigned, and Hamilton was successful in pushing through his programs for assuming state debts, creating a United States Bank, and a network of bounties and tariffs to benefit emerging industries and businesses.

    In 1794, independent whiskey distillers in Pennsylvania revolted against Hamilton's federal taxes on their product, calling them 'unjust, dangerous to liberty, oppressive to the poor, and particularly oppressive to the Western country, where grain could only be disposed of by distilling it.'

    The whiskey distillers tarred and feather a tax collector, and pulled together a local militia of seven thousand men. But President Washington issued two federal orders, and sent in General Henry Lee commanding militias from Pennsylvania, Maryland, New Jersey, and Virginia.

    The Whiskey Rebellion was put down and the power of the Federalists wasn't again questioned until the election of 1800, which Jefferson's Democratic Republican party won in an election referred to as the 'second American Revolution' or 'the Revolution of 1800.'

    In the election of 1804, the Federalists carried only Delaware, Connecticut, and part of Maryland against Jefferson's Democratic Republicans, and by 1832 as the Industrial Revolution was taking hold of America, the Federalists were so marginalized they ceased to exist as an organized party.

    Jefferson and Natural Rights
    Back in the earliest days of the United States, Jefferson didn't anticipate the scope, meaning, and consequences of the industrial revolution that was just starting to gather steam in Europe about the time he was entering politics in the Virginia House of Burgesses. He distrusted letting companies have too much power, but he was focusing on the concept of natural rights, an idea which was at the core of the writings and speeches of most of the Revolutionary era generation from Thomas Paine to Patrick Henry to Benjamin Franklin.

    In Jefferson's mind, 'the natural rights of man' were enjoyed by Jefferson's ancient tribal ancestors of Europe, were lived out during Jefferson's life by some of the tribal peoples of North America, and were written about most explicitly sixty years before Jefferson's birth by John Locke, whose writings were widely known and often referenced in pre-revolutionary America.

    Natural rights, Locke said, are things that people are born with simply by virtue of their being human and born into the world. In 1698, in his Second Treatise on Government, Locke put forth one of the most well known definitions of the 'natural rights' that all people are heirs to by virtue of their common humanity. He wrote:

    All men by nature are equal'in that equal right that every man hath to his natural freedom, without being subjected to the will or authority of any other man; ' being all equal and independent, no one ought to harm another in his life, health, liberty or possessions' (Chapter 2)

    As to the role of government, Locke wrote:

    Men being'by nature all free, equal and independent, no one can be put out of his estate and subjected to the political power of another without his own consent which is done by agreeing with other men, to join and unite into a community for their comfortable, safe, and peaceable living'in a secure enjoyment of their properties' (Chapter 95)

    This natural right was asserted by Jefferson first in his Summary View of the Rights of British America, published in 1774, in which he wrote, 'The God who gave us life, gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them.' His first draft of the Declaration of Independence similarly declared: 'We hold these truths to be sacred and undeniable; that all men are created equal and independent, that from that equal creation they derive rights inherent and unalienable, among which are the preservation of life, and liberty, and the pursuit of happiness.'

    Individuals asserted those Natural Rights in the form of a representative government that they controlled, and that same government also protected their Natural Rights from all the forces that in previous lands had dominated, enslaved, and taken advantage of them.

    The danger of people having full natural rights
    Hamilton and Adams' Federalists, as we can read in The Federalist Papers, strongly objected to Jefferson and Madison's notion that a government should be entirely elected and controlled by its people, with minimal taxation and military powers.

    They were worried that if there wasn't a strong federal government, with a perpetual army, taxation powers, and at least half the legislature (the Senate) made up of an elite appointed by professional politicians from the states, the newly-born United States might be too weak to fend off external foes like the French and Spanish - who both had stakes at that time in North America - or to put down internal rebellions that may arise in the future.

    They suggested that Jefferson and Madison were idealists and dreamers, trying to recreate a utopian society in a dangerous world. Hamilton wrote about the risks of such idealism, responding to Madison, in Federalist #30, saying, 'Reflections of this kind may have trifling weight with men [like you] who hope to see realized in America the halcyon scenes of the poetic or fabulous age; but to those [among us Federalists] who believe we are likely to experience a common portion of the vicissitudes and calamities which have fallen to the lot of other nations, they must appear entitled to serious attention. Such men [as those of us who would lead this nation] must behold the actual situation of their country with painful solicitude, and depreciate the evils which ambition or revenge might, with too much facility, inflict upon it.'

    Nonetheless, over the strong objections of the Federalists, James Madison pressed through Congress the Bill of Rights, which he had worked out in correspondence with Jefferson. Made up of the first ten amendments to the Constitution, the Bill of Rights in its entirety was designed by Madison and Jefferson to prevent government from ever taking for itself the rights that they considered to be Natural and God-given.

    The three threats
    Thomas Jefferson's vision of America was quite straightforward. In its simplest form, he saw a society where people were first, and institutions were second.

    In his day, Jefferson saw three agencies that were threats to humans' Natural Rights. They were:

    Governments (particularly in the form of kingdoms and elites like the Federalists)

    Organized religions (he re-wrote the New Testament to take out all the 'miracles' so that in 'The Jefferson Bible' Jesus became a proponent of God-given Natural Rights),

    Commercial monopolies and the 'pseudo aristoi' (pseudo aristocracy) in the form of extremely wealthy individuals and overly powerful corporations.

    All institutions, in Jefferson's view, must be subordinate to the humans that created them, including governments, religious institutions, and corporations.

    Not unlike Asimov's Laws of Robotics, he believed our institutional creations should serve the humans who created them, and never vice versa. Jefferson was as wary of an excessively centralized and powerful government as he was of a wealthy 'pseudo-aristoi' made up of individuals, families, or corporations that were powerful enough to influence government.

    Instead, he believed it was possible for people to live by self-government in a nation in which nobody controlled the people except the people themselves. He found evidence for this belief both in the cultures of Native Americans such as the Cherokee and the Iroquois Confederation, which he studied extensively, in the political experiments of the Greeks, and in histories that documented the lives of his own tribal ancestors of England and Wales.

    Jefferson considers 'freedom against monopolies' a basic right
    Once the Revolutionary War was over, and the Constitution had been worked out and presented to the states for ratification, Jefferson turned his attention to what he and Madison felt was a terrible inadequacy in the new Constitution: it didn't explicitly stipulate the 'natural rights' of the new nation's citizens, and didn't protect against the rise of new commercial monopolies like the East India Company.

    On December 20th, 1787, Jefferson wrote to James Madison about his concerns regarding the Constitution. He said, bluntly, that it was deficient in several areas. 'I will now tell you what I do not like,' he wrote. 'First, the omission of a bill of rights, providing clearly, and without the aid of sophism, for freedom of religion, freedom of the press, protection against standing armies, restriction of monopolies, the eternal and unremitting force of the habeas corpus laws, and trials by jury in all matters of fact triable by the laws of the land, and not by the laws of nations.'

    Such a bill protecting natural persons from out-of-control governments or commercial monopolies shouldn't just be limited to America, Jefferson believed. 'Let me add,' he summarized, 'that a bill of rights is what the people are entitled to against every government on earth, general or particular; and what no just government should refuse, or rest on inference.'

    In 1788 Jefferson wrote about his concerns to several people. In a letter to Mr. A. Donald, on February 7th, he defined the items that should be in a bill of rights: 'By a declaration of rights, I mean one which shall stipulate freedom of religion, freedom of the press, freedom of commerce against monopolies, trial by juries in all cases, no suspensions of the habeas corpus, no standing armies. These are fetters against doing evil, which no honest government should decline.'

    Jefferson kept pushing for a law, written into the constitution as an amendment, which would prevent companies from growing so large they could dominate entire industries or have the power to influence the people's government.

    On February 12th, 1788, he wrote to Mr. Dumas about his pleasure that the US Constitution was about to be ratified, but also expressed his concerns about what was missing from the Constitution. He was pushing hard for his own state to reject the Constitution if it didn't protect people from the dangers he foresaw. 'With respect to the new Government,' he wrote, 'nine or ten States will probably have accepted by the end of this month. The others may oppose it. Virginia, I think, will be of this number. Besides other objections of less moment, she [Virginia] will insist on annexing a bill of rights to the new Constitution, i.e. a bill wherein the Government shall declare that, 1. Religion shall be free; 2. Printing presses free; 3. Trials by jury preserved in all cases; 4. No monopolies in commerce; 5. No standing army. Upon receiving this bill of rights, she will probably depart from her other objections; and this bill is so much to the interest of all the States, that I presume they will offer it, and thus our Constitution be amended, and our Union closed by the end of the present year.'

    By mid-summer of 1788, things were moving along and Jefferson was helping his close friend James Madison write the Bill of Rights. On the last day of July, he wrote to Madison: 'I sincerely rejoice at the acceptance of our new constitution by nine States. It is a good canvass, on which some strokes only want retouching. What these are, I think are sufficiently manifested by the general voice from north to south, which calls for a bill of rights. It seems pretty generally understood, that this should go to juries, habeas corpus, standing armies, printing, religion, and monopolies.'

    The following year, on March 13th he wrote to Francis Hopkinson about continuing objection to monopolies: 'You say that I have been dished up to you as an anti-federalist, and ask me if it be just. My opinion was never worthy enough of notice to merit citing; but since you ask it, I will tell it to you. I am not a federalist' What I disapproved from the first moment also, was the want of a bill of rights, to guard liberty against the legislative as well as the executive branches of the government; that is to say, to secure freedom in religion, freedom of the press, freedom from monopolies, freedom from unlawful imprisonment, freedom from a permanent military, and a trial by jury, in all cases determinable by the laws of the land.'

    All of Jefferson's wishes, except two, would soon come true. But not all his views were shared universally.

    The rise of an American corporate aristocracy
    Years later, Jefferson would write to John Adams about their earlier disagreements over whether a government should be run by the wealthy and powerful few (the pseudo-aristoi), or a group of the most wise and capable people ( 'natural aristocracy'), elected from the larger class of all Americans including working people.

    'The artificial aristocracy is a mischievous ingredient in government,' Jefferson wrote to Adams, 'and provision should be made to prevent its ascendancy. On the question, what is the best provision, you and I differ; but we differ as rational friends, using the free exercise of our own reason, and mutually indulging its errors. You think it best to put the pseudo-aristoi into a separate chamber of legislation [the Senate], where they may be hindered from doing mischief by their coordinate branches, and where, also, they may be a protection to wealth against the agrarian and plundering enterprises of the majority of the people. I think that to give them power in order to prevent them from doing mischief, is arming them for it, and increasing instead of remedying the evil.'

    Adams and the Federalists were wary of the common person, and many subscribed to the Calvinist notion that wealth was a sign of a certification or blessing from above and a certain minimum level of morality. Since the Senate of the United States was elected by the state legislatures (not by the voters themselves, until 1913) and entirely made up of wealthy men, it was mostly on the Federalist side. Jefferson and the Republican Democrats disagreed strongly with the notion of a Senate made up of the wealthy and powerful.

    'Mischief may be done negatively as well as positively,' Jefferson wrote to Adams in the next paragraph of that 1813 letter, still arguing for a directly elected Senate. 'Of this, a cabal in the Senate of the United States has furnished many proofs. Nor do I believe them necessary to protect the wealthy; because enough of these will find their way into every branch of the legislation, to protect themselves. ' I think the best remedy is exactly that provided by all our constitutions, to leave to the citizens the free election and separation of the aristoi from the pseudo-aristoi, of the wheat from the chaff. In general they will elect the really good and wise. In some instances, wealth may corrupt, and birth blind them; but not in sufficient degree to endanger the society.'

    Jefferson's vision of a more egalitarian Senate - directly elected by the people instead of by state legislators - finally became law in 1913 with the passage of the 17th Amendment, promoted by the Populist Movement and passed on a wave of public disgust with the corruption of the political process by giant corporations.

    Almost all of his visions for a Bill of Rights - all except 'freedom from monopolies in commerce' and his concern about a permanent army - were incorporated into the actual Bill of Rights, which James Madison shepherded through Congress and was ratified December 15, 1791.

    But the Federalists fought hard to keep 'freedom from monopolies' out of the Constitution. And they won.

    The result was a boom for very large businesses in America in the 19th and 20th centuries, which arguably brought our nation and much of the world many blessings.

    But as we'll see, the way things have unfolded, some of those same principles have also given unexpected influence to the very monopolies Jefferson had argued must be constrained from the beginning. The result has sometimes been the same kind of problem the Tea Party rebels had risked their lives to fight: a situation in which the government protects one competitor against all others, and against the will of the people whose money is at stake - along with their freedom of choice.

    As the country progressed through the early 1800s, corporations were generally constrained to act within reasonable civic boundaries. In the next chapter we'll examine how Americans and their government viewed the role of corporations, up to the time of the Civil War and its subsequent amendments.

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    G'Morning DianeR,

    That whole Beto thing is a dumb play that just might backfire.

    Busy with business yesterday...no time to catch up on the news.

    This is pathetic.....

    CNN Runs Article Titled, ‘What If Women Went On A Sex Strike Before The Midterms?’

    https://www.chicksonright.com/blog/2018/11/04/cnn-runs-article-titled-what-if-women-went-on-a-sex-strike-before-the-midterms/

    Bloody Mary Sunday? Enjoy!

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    Think,

    I agree on the # of Nazis....If they are out there I haven't seen them.

    I agree about the pantsuit queen too.

    It was Hillary kissing Robert Byrd!

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    Who benefits from these racist robocalls ? I call shenanigans ! I hate to inform some of you, but there aren't nazis hiding behind every tree in the forest. I'd be willing to bet that there are fewer than 10k idiot nazi kkk types in the entire USA. And the majority of those idiots can't even vote, due to legal disabilities (like being a felon from smoking too much meth). More dirty tricks by the DNC if you ask this Bernie supporter who voted for Trump. I despised & hated Hillary so much that I voted for someone I despised & hated worse - just to rub it in.

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    HotCoffee, I laugh at lilly white Irishman Robert Francis O'Rourke whose domestic servant gave him the nickname "Beto" when he was a kid is running against Ted Cruz in TX.

    The guys wife is a billionaire. They have exact kind of wealth that communists like Hartmann want to confiscate their money and distribute it to "somebody". Very reminiscent of Bernie freeshit Sanders who can't decide which of his three homes to visit on the weekends.

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    Gobshite speaks.

    Some political realities never change...

    Lies & the Lying Liars Who Tell Them: A Fair & Balanced Look at the Right

    by Al Franken

    Goodreads: Al Franken, one of our savviest satirists (People), has been studying the rhetoric of the Right. He has listened to their cries of slander, bias, and even treason. He has examined the Bush administration's policies of squandering our surplus, ravaging the environment, and alienating the rest of the world. He's even watched Fox News. A lot.

    And, in this fair and balanced report, Al bravely and candidly exposes them all for what they are: liars. Lying, lying liars. Al destroys the liberal media bias myth by doing what his targets seem incapable of: getting his facts straight. Using the Right's own words against them, he takes on the pundits, the politicians, and the issues, in the most talked about book of the year.

    Timely, provocative, unfailingly honest, and always funny, Liessticks it to the most right-wing administration in memory, and to the right-wing media hacks who do its bidding.

    https://www.goodreads.com/book/show/23577.Lies_the_Lying_Liars_Who_Tell_Them

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    *********************************

    The Thom Hartmann Program - 11/2/18

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  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    Unequal Protection: The rise of corporate dominance and theft of human rights
    by Thom Hartmann

    Discover more about "Unequal Protection"

    Buy from Amazon

    An excerpt from Unequal Protection: America's First Anti-Globalization Protest - The Boston Tea Party

    I shall therefore conclude with a proposal that your watchmen be instructed, as they go on their rounds, to call out every night, half-past twelve, 'Beware of the East India Company.'
    -Pamphlet signed by 'Rusticus,' 1773

    Now that Bush administration Treasury Secretary and former Alcoa CEO Paul O'Neill has publicly called for the complete elimination of all corporate income taxes (and the elimination of Social Security), many people are wondering if history is repeating itself in a way that may be particularly dangerous for democracy.

    Conventional wisdom has it that the 1773 Tea Act - a tax law passed in London that led to the Boston Tea Party - was simply an increase in the taxes on tea paid by American colonists. In reality, however, the Tea Act gave the world's largest transnational corporation - The East India Company - full and unlimited access to the American tea trade, and exempted the Company from having to pay taxes to Britain on tea exported to the American colonies. It even gave the Company a tax refund on millions of pounds of tea they were unable to sell and holding in inventory.

    The primary purpose of the Tea Act was to increase the profitability of the East India Company to its stockholders (which included the King and the wealthy elite that kept him secure in power), and to help the Company drive its colonial small-business competitors out of business. Because the Company no longer had to pay high taxes to England and held a monopoly on the tea it sold in the American colonies, it was able to lower its tea prices to undercut the prices of the local importers and the mom-and-pop tea merchants and tea houses in every town in America.

    This infuriated the independence-minded American colonists, who were wholly unappreciative of their colonies being used as a profit center for the world's largest multinational corporation, The East India Company. They resented their small businesses still having to pay the higher, pre-Tea Act taxes without having any say or vote in the matter. (Thus, the cry of 'no taxation without representation!') Even in the official British version of the history, the 1773 Tea Act was a 'legislative maneuver by the British ministry of Lord North to make English tea marketable in America' with a goal of helping the East India Company quickly 'sell 17 million pounds of tea stored in England''

    America's first entrepreneurs' protest
    This economics-driven view of American History piqued my curiosity when I first discovered it. So when I came upon an original first edition of one of this nation's earliest history books, I made a sizeable investment to buy it to read the thoughts of somebody who had actually been alive and participated in the Boston Tea Party and subsequent American Revolution. I purchased from an antiquarian book seller an original copy of Retrospect of the Boston Tea Party with a Memoir of George R.T. Hewes, a Survivor of the Little Band of Patriots Who Drowned the Tea in Boston Harbor in 1773, published in New York by S. S. Bliss in 1834.

    Because the identities of the Boston Tea Party participants were hidden (other than Samuel Adams) and all were sworn to secrecy for the next fifty years, this account (published 61 years later) is singularly rare and important, as it's the only actual first-person account of the event by a participant that exists, so far as I can find. And turning its brittle, age-colored pages and looking at printing on unevenly-sized sheets, typeset by hand and printed on a small hand press almost two hundred years ago, was both fascinating and exciting. Even more interesting was the perspective of the anonymous ('by a citizen of New York') author and of Hewes, whom the author extensively interviewed for the book.

    Although Hewes' name is today largely lost in history, he was apparently well known in colonial times and during the 19th century. Esther Forbes' classic 1942 biography of Paul Revere, which depended heavily on Paul Revere's 'many volumes of papers' and numerous late 18th and early 19th century sources, mentions Hewes repeatedly throughout her book. For example, when young Paul Revere went off to join the British army in the spring of 1756, he took along with him Hewes. 'Paul Revere served in Richard Gridley's regiment,' Forbes writes, noting Revere's recollection that the army had certain requirements for its recruits. 'All must be able-bodied and between seventeen and forty-five, and must measure to a certain height. George Robert Twelvetrees Hewes could not go. He was too short, and in vain did he get a shoemaker to build up the inside of his shoes; but Paul Revere 'passed muster' and 'mounted the cockade.''

    And when it came to the Boston Tea Party, Forbes notes, 'No one invited George Robert Twelvetrees Hewes, but no one could have kept him home.' She quotes him as to the size of the raiding party, noting 'Hewes says there were one hundred to a hundred and fifty 'indians'' that night.
    Hewes apparently came to Boston through the good graces of America's first president. 'George Robert Twelvetrees Hewes fished nine weeks for the British fleet until he saw his chance [to escape] and took it,' writes Forbes. 'Landing in Lynn, he was immediately taken to [George] Washington at Cambridge. The General enjoyed the story of his escape - 'he didn't laugh to be sure but looked amazing good natured, you may depend.' He asked him to dine with him, and Hewes says that 'Madam Washington waited upon them at table at dinner-time and was remarkably social.' Hewes was one of the many Boston refugees who never went back there to live. Having served as a privateersman and soldier during the war, he settled outside of the state.'

    And there, outside the state, was where Hewes lived into his old age, finally telling his story to those who would listen, including one who published the little book I found.

    That frightful night
    Reading Hewes' account, I learned that the Boston Tea Party resembled in many ways the growing modern-day protests against transnational corporations and small-town efforts to protect themselves from chain-store retailers or factory farms. With few exceptions, the Tea Party's participants thought of themselves as protesters against the actions of the multinational East India Company and the government that 'unfairly' represented, supported, and served the company while not representing or serving them, the residents.

    Hewes noted that many American colonists either boycotted the purchase of tea, or were smuggling or purchasing smuggled tea to avoid supporting the East India Company's profits and the British taxes on tea, which, according to Hewes' account of 1773, 'rendered the smuggling of [tea] an object and was frequently practiced, and their resolutions against using it, although observed by many with little fidelity, had greatly diminished the importation into the colonies of this commodity. Meanwhile,' Hewes noted, 'an immense quantity of it was accumulated in the warehouses of the East India Company in England. This company petitioned the king to suppress the duty of three pence per pound upon its introduction into America''

    That petition was successful and produced the Tea Act of 1773: the result was a boom for the transnational East India Company corporation, and a big problem for the entrepreneurial American 'smugglers.'

    As Hewes notes: 'The [East India] Company, however, received permission to transport tea, free of all duty, from Great Britain to America'' allowing it to wipe out its small competitors and take over the tea business in all of America. 'Hence,' he told his biographer, 'it was no longer the small vessels of private merchants, who went to vend tea for their own account in the ports of the colonies, but, on the contrary, ships of an enormous burthen, that transported immense quantities of this commodity, which by the aid of the public authority, might, as they supposed, easily be landed, and amassed in suitable magazines. Accordingly the Company sent its agents at Boston, New York, and Philadelphia, six hundred chests of tea, and a proportionate number to Charleston, and other maritime cities of the American continent. The colonies were now arrived at the decisive moment when they must cast the dye, and determine their course''

    Interestingly, Hewes notes that it wasn't just American small businesses and citizens who objected to the new monopoly powers granted the East India Company by the English Parliament. The East India Company was also putting out of business many smaller tea exporters in England, who had been doing business with American family-owned retail stores for decades, and those companies began a protest in England that was simultaneous with the American protests against transnational corporate bullying and the East India Company's buying of influence with the British Parliament.

    Hewes notes: 'Even in England individuals were not wanting, who fanned this fire; some from a desire to baffle the government, others from motives of private interest, says the historian of the event, and jealousy at the opportunity offered the East India Company, to make immense profits to their prejudice.

    'These opposers [sic] of the measure in England [the Tea Act of 1773] wrote therefore to America, encouraging a strenuous resistance. They represented to the colonists that this would prove their last trial, and that if they should triumph now, their liberty was secured forever; but if they should yield, they must bow their necks to the yoke of slavery. The materials were so prepared and disposed that they could easily kindle.'

    The battle between the small businessmen of America and the huge multinational East India Company actually began in Pennsylvania, according to Hewes. 'At Philadelphia,' he writes, 'those to whom the teas of the [East India] Company were intended to be consigned, were induced by persuasion, or constrained by menaces, to promise, on no terms, to accept the proffered consignment.

    'At New-York, Captain Sears and McDougal, daring and enterprising men, effected a concert of will [against the East India Company], between the smugglers, the merchants, and the sons of liberty [who had all joined forces and in most cases were the same people]. Pamphlets suited to the conjecture, were daily distributed, and nothing was left unattempted by popular leaders, to obtain their purpose.'

    Resistance was organizing and growing and the Tea Act was the final straw. The citizens of the colonies were preparing to throw off one of the corporations that for almost two hundred years had determined nearly every aspect of their lives through its economic and political power. They were planning to destroy the goods of the world's largest multinational corporation, intimidate its employees, and face down the guns of the government that supported it.

    A pamphlet was circulated through the colonies called The Alarm and signed by an enigmatic 'Rusticus.' One issue made clear the feelings of colonial Americans about England's largest transnational corporation and its behavior around the world:

    'Are we in like Manner to be given up to the Disposal of the East India Company, who have now the Assurance, to step forth in Aid of the Minister, to execute his Plan, of enslaving America? Their Conduct in Asia, for some Years past, has given simple Proof, how little they regard the Laws of Nations, the Rights, Liberties, or Lives of Men. ' Fifteen hundred Thousands, it is said, perished by Famine in one Year, not because the Earth denied its Fruits; but [because] this Company and their Servants engulfed all the Necessaries of Life, and set them at so high a Rate that the poor could not purchase them

    The pamphleteering worked

    After turning back the Company's ships in Philadelphia and New York, Hewes writes, 'In Boston the general voice declared the time was come to face the storm.'

    He writes about the sentiment among the colonists who opposed the naked power and wealth of the East India Company and the British government that supported them: 'Why do we wait? they exclaimed; soon or late we must engage in conflict with England. Hundreds of years may roll away before the ministers can have perpetrated as many violations of our rights, as they have committed within a few years. The opposition is formed; it is general; it remains for us to seize the occasion. The more we delay the more strength is acquired by the ministers. Now is the time to prove our courage, or be disgraced with our brethren of the other colonies, who have their eyes fixed upon us, and will be prompt in their succor if we show ourselves faithful and firm.

    'This was the voice of the Bostonians in 1773. The factors who were to be the consignees of the tea, were urged to renounce their agency, but they refused and took refuge in the fortress. A guard was placed on Griffin's wharf, near where the tea ships were moored. It was agreed that a strict watch should be kept; that if any insult should be offered, the bell should be immediately rung; and some persons always ready to bear intelligence of what might happen, to the neighbouring towns, and to call in the assistance of the country people.'
    'Rusticus' added his voice, the May 27, 1773 pamphlet saying: 'Resolve therefore, nobly resolve, and publish to the World your Resolutions, that no Man will receive the Tea, no Man will let his Stores, or suffer the Vessel that brings it to moor at his Wharf, and that if any Person assists at unloading, landing, or storing it, he shall ever after be deemed an Enemy to his Country, and never be employed by his Fellow Citizens.'

    Colonial voices were getting louder and louder about their outrage at the giant corporation's behavior. A pamphlet titled The Alarm wrote on October 27, 1773, 'It hath now been proved to you, That the East India Company, obtained the monopoly of that trade by bribery, and corruption. That the power thus obtained they have prostituted to extortion, and other the most cruel and horrible purposes, the Sun ever beheld.'

    The corporation challenges the people
    And then, Hewes says, on a cold November evening, the first of the East India Company's ships of tax-free tea arrived.

    'On the 28th of November, 1773,' Hewes writes, 'the ship Dartmouth with 112 chests arrived; and the next morning after, the following notice was widely circulated.

    'Friends, Brethren, Countrymen! That worst of plagues, the detested TEA, has arrived in this harbour. The hour of destruction, a manly opposition to the machinations of tyranny, stares you in the face. Every friend to his country, to himself, and to posterity, is now called upon to meet in Faneuil Hall, at nine o'clock, this day, at which time the bells will ring, to make a united and successful resistance to this last, worst, and most destructive measure of administration.'

    The reaction to the pamphlet - back then one part of what was truly a 'free press' in America - was emphatic. Hewes account was that, 'Things thus appeared to be hastening to a disastrous issue. The people of the country arrived in great numbers, the inhabitants of the town assembled. This assembly which was on the 16th of December, 1773, was the most numerous ever known, there being more than 2000 from the country present.'

    Hewes continued: 'This notification brought together a vast concourse of the people of Boston and the neighbouring towns, at the time and place appointed. Then it was resolved that the tea should be returned to the place from whence it came in all events, and no duty paid thereon. The arrival of other cargoes of tea soon after, increased the agitation of the public mind, already wrought up to a degree of desperation, and ready to break out into acts of violence, on every trivial occasion of offence....

    'Finding no measures were likely to be taken, either by the governor, or the commanders, or owners of the ships, to return their cargoes or prevent the landing of them, at 5 o'clock a vote was called for the dissolution of the meeting and obtained. But some of the more moderate and judicious members, fearing what might be the consequences, asked for a reconsideration of the vote, offering no other reason, than that they ought to do every thing in their power to send the tea back, according to their previous resolves. This, says the historian of that event, touched the pride of the assembly, and they agreed to remain together one hour.'

    The people assembled in Boston at that moment faced the same issue that citizens who oppose combined corporate and co-opted government power all over the world confront today: should they take on a well-financed and heavily armed opponent, when such resistance could lead to their own imprisonment or death? Even worse, what if they should lose the struggle, leading to the imposition on them and their children an even more repressive regime to support the profits of the corporation?

    There are corporate spies among us!
    There was a debate late that afternoon in Boston, Hewes notes, but it was short because a man named Josiah Quiney pointed out that some of the people in the group worked directly or indirectly for the East India Company, or held loyalty to Britain, or both. Quiney suggested that if they took the first step of confronting the East India Company, it would inevitably mean they would have to take on the army of England. He pointed out they were really discussing the possibility of going to war against England to stop England from enforcing the East India Company's right to run its 'ministerial enterprise,' and that some who profited from that enterprise were right there in the room with them.

    In Hewes' book, he wrote: 'In this conjuncture, Josiah Quiney, a man of great influence in the colony, of a vigorous and cultivated genius, and strenuously opposed to ministerial enterprises, wishing to apprise his fellow-citizens of the importance of the crisis, and direct their attention to probable results which might follow, after demanding silence said, 'This ardour and this impetuosity, which are manifested within these walls, are not those that are requisite to conduct us to the object we have in view; these may cool, may abate, may vanish like a flittering shade. Quite other spirits, quite other efforts are essential to our salvation. Greatly will he deceive himself, who shall think, that with cries, with exclamations, with popular resolutions, we can hope to triumph in the conflict, and vanquish our inveterate foes. Their malignity is implacable, their thirst for vengeance insatiable. They have their allies, their accomplices, even in the midst of us - even in the bosom of this innocent country; and who is ignorant of the power of those who have conspired our ruin? Who knows not their artifices? Imagine not therefore, that you can bring this controversy to a happy conclusion without the most strenuous, the most arduous, the most terrible conflict; consider attentively the difficulty of the enterprise, and the uncertainty of the issue. Reflict [sic] and ponder, even ponder well, before you embrace the measures, which are to involve this country in the most perilous enterprise the world has witnessed.''

    Most Americans today believe that the colonists were only upset that they didn't have a legislature they'd elected that would pass the laws under which they were taxed: 'taxation without representation' was their rallying cry. And while that was true, Hewes points out, the needle in their side, the pinprick that was really driving their rage, was that England was passing tax laws solely for the benefit of the transnational East India Company corporation, and at the expense of the average American worker and America's small business owners.

    Thus, 'Taxation without representation' also meant hitting the average person and small business with taxes, while letting the richest and most powerful corporation in the world off the hook for its taxes. It was government sponsorship of one corporation over all competitors, plain and simple.

    And the more the colonists resisted the predations of the East India Company and its British protectors, the more reactive and repressive the British government became, arresting American entrepreneurs as smugglers and defending the trade interests of the East India Company.

    Among the reasons cited in the 1776 Declaration of Independence for separating America from Britain are: 'For cutting off our Trade with all parts of the world: For imposing Taxes on us without our Consent.' The British had used tax and anti-smuggling laws to make it nearly impossible for American small businesses to compete against the huge multinational East India Company, and the Tea Act of 1773 was the final straw.

    Thus, the group assembled in Boston responded to Josiah Quiney's comment by calling for a vote. The next paragraph in Hewes' book says: 'The question was then immediately put whether the landing of the tea should be opposed and carried in the affirmative unanimously. Rotch [a local tea seller], to whom the cargo of tea had been consigned, was then requested to demand of the governor to permit to pass the castle [return the ships to England]. The latter answered haughtily, that for the honor of the laws, and from duty towards the king, he could not grant the permit, until the vessel was regularly cleared. A violent commotion immediately ensued; and it is related by one historian of that scene, that a person disguised after the manner of the Indians, who was in the gallery, shouted at this juncture, the cry of war; and that the meeting dissolved in the twinkling of an eye, and the multitude rushed in a mass to Griffin's wharf.'

    A first person account of the Tea Party
    On what happened next, Hewes is quite specific in pointing out that not only were the protesters registering their anger and upset over domination by England and the Company, but they were willing to commit a million-dollar act of vandalism to make their point. Hewes says:

    'It was now evening, and I immediately dressed myself in the costume of an Indian, equipped with a small hatchet, which I and my associates denominated the tomahawk, with which, and a club, after having painted my face and hands with coal dust in the shop of a blacksmith, I repaired to Griffin's wharf, where the ships lay that contained the tea. When I first appeared in the street after being thus disguised, I fell in with many who were dressed, equipped and painted as I was, and who fell in with me and marched in order to the place of our destination.

    'When we arrived at the wharf, there were three of our number who assumed an authority to direct our operations, to which we readily submitted. They divided us into three parties, for the purpose of boarding the three ships which contained the tea at the same time. The name of him who commanded the division to which I was assigned was Leonard Pitt. The names of the other commanders I never knew.

    'We were immediately ordered by the respective commanders to board all the ships at the same time, which we promptly obeyed. The commander of the division to which I belonged, as soon as we were on board the ship appointed me boatswain, and ordered me to go to the captain and demand of him the keys to the hatches and a dozen candles. I made the demand accordingly, and the captain promptly replied, and delivered the articles; but requested me at the same time to do no damage to the ship or rigging.

    'We then were ordered by our commander to open the hatches and take out all the chests of tea and throw them overboard, and we immediately proceeded to execute his orders, first cutting and splitting the chests with our tomahawks, so as thoroughly to expose them to the effects of the water.

    'In about three hours from the time we went on board, we had thus broken and thrown overboard every tea chest to be found in the ship, while those in the other ships were disposing of the tea in the same way, at the same time. We were surrounded by British armed ships, but no attempt was made to resist us.

    'We then quietly retired to our several places of residence, without having any conversation with each other, or taking any measures to discover who were our associates; nor do I recollect of our having had the knowledge of the name of a single individual concerned in that affair, except that of Leonard Pitt, the commander of my division, whom I have mentioned. There appeared to be an understanding that each individual should volunteer his services, keep his own secret, and risk the consequence for himself. No disorder took place during that transaction, and it was observed at that time that the stillest night ensued that Boston had enjoyed for many months.'

    The participants were absolutely committed that none of the East India Company's tea would ever again be consumed on American shores. Hewes continues: 'During the time we were throwing the tea overboard, there were several attempts made by some of the citizens of Boston and its vicinity to carry off small quantities of it for their family use. To effect that object, they would watch their opportunity to snatch up a handful from the deck, where it became plentifully scattered, and put it into their pockets.

    'One Captain O'Connor, whom I well knew, came on board for that purpose, and when he supposed he was not noticed, filled his pockets, and also the lining of his coat. But I had detected him and gave information to the captain of what he was doing. We were ordered to take him into custody, and just as he was stepping from the vessel, I seized him by the skirt of his coat, and in attempting to pull him back, I tore it off; but, springing forward, by a rapid effort he made his escape. He had, however, to run a gauntlet through the crowd upon the wharf nine each one, as he passed, giving him a kick or a stroke.

    'Another attempt was made to save a little tea from the ruins of the cargo by a tall, aged man who wore a large cocked hat and white wig, which was fashionable at that time. He had slightly slipped a little into his pocket, but being detected, they seized him and, taking his hat and wig from his head, threw them, together with the tea, of which they had emptied his pockets, into the water. In consideration of his advanced age, he was permitted to escape, with now and then a slight kick.

    'The next morning, after we had cleared the ships of the tea, it was discovered that very considerable quantities of it were floating upon the surface of the water; and to prevent the possibility of any of its being saved for use, a number of small boats were manned by sailors and citizens, who rowed them into those parts of the harbor wherever the tea was visible, and by beating it with oars and paddles so thoroughly drenched it as to render its entire destruction inevitable.'

    In all, the 342 chests of tea - over 90,000 pounds - thrown overboard that night were enough to make 24 million cups of tea and were valued by the East India Company at 9,659 Pounds Sterling or, in today's currency, just over a million U.S. dollars.

    In response to the Boston Tea Party, the British Parliament immediately passed the Boston Port Act stating that the port of Boston would be closed until the citizens of Boston reimbursed the East India Company for the tea they'd destroyed. The colonists refused. A year-and-a-half later, the colonists, still refusing to reimburse the corporation, again openly stated their defiance of the East India Company and Great Britain by taking on British troops in an armed conflict at Lexington and Concord (the shots heard 'round the world) on April 19, 1775.
    That war - finally triggered by a transnational corporation and its government patrons trying to deny American colonists a fair and competitive local marketplace - would last until 1783.

    Jefferson considers 'freedom against monopolies' a basic right
    Once the Revolutionary War was over, and the Constitution had been worked out and presented to the states for ratification, Jefferson turned his attention to what he and Madison felt was a terrible inadequacy in the new Constitution: it didn't explicitly stipulate the 'natural rights' of the new nation's citizens, and didn't protect against the rise of new commercial monopolies like the East India Company.

    On December 20th, 1787, Jefferson wrote to James Madison about his concerns regarding the Constitution. He said, bluntly, that it was deficient in several areas. 'I will now tell you what I do not like,' he wrote. 'First, the omission of a bill of rights, providing clearly, and without the aid of sophism, for freedom of religion, freedom of the press, protection against standing armies, restriction of monopolies, the eternal and unremitting force of the habeas corpus laws, and trials by jury in all matters of fact triable by the laws of the land, and not by the laws of nations.'

    Such a bill protecting natural persons from out-of-control governments or commercial monopolies shouldn't just be limited to America, Jefferson believed. 'Let me add,' he summarized, 'that a bill of rights is what the people are entitled to against every government on earth, general or particular; and what no just government should refuse, or rest on inference.'

    In 1788 Jefferson wrote about his concerns to several people. In a letter to Mr. A. Donald, on February 7th, he defined the items that should be in a bill of rights: 'By a declaration of rights, I mean one which shall stipulate freedom of religion, freedom of the press, freedom of commerce against monopolies, trial by juries in all cases, no suspensions of the habeas corpus, no standing armies. These are fetters against doing evil, which no honest government should decline.'

    Jefferson kept pushing for a law, written into the constitution as an amendment, which would prevent companies from growing so large they could dominate entire industries or have the power to influence the people's government.

    But Federalists including John Adams and Alexander Hamilton fought Jefferson and Madison, and when Congress finally passed the Bill of Rights it no longer contained a ban on corporations owning other corporations or monopolizing industries. In response to that, hundreds of states passed laws restricting and restraining corporations, which were the law of the land until the court reporter of the U.S. Supreme Court incorrectly placed in the headnotes of the Santa Clara County v. Southern Pacific Railroad case of 1886 that 'corporations are persons' and entitled to the same rights as humans under the Bill of Rights. In a dangerous (to democracy) and growing trend, corporations have since used that error to claim human rights for themselves.

    This overt theft of human rights by corporate entities paved the way for the rise of new commercial monopolies, the era of the Robber Barons, and now to NAFTA and WTO world courts run largely by corporations to which not only people but entire nations must submit. This has led to the new Tea Parties of Seattle and Genoa, and a growing concern among people the world over that American democracy has been hijacked by corporate interests.

    To reverse this trend, we must examine and then roll back the bizarre idea promulgated by corporations that they are 'persons' and should have full access to the Bill of Rights. Citizens across the world are working on campaigns to deny corporate personhood, hoping to restore governments to the control of 'we, the people' by and for whom they were created.

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    Unequal Protection: The rise of corporate dominance and theft of human rights
    by Thom Hartmann

    Discover more about "Unequal Protection"

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    An excerpt from Unequal Protection - Introduction

    It's really a wonder that I haven't dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything I still believe people are really good at heart.
    - Anne Frank, from her diary, July 15, 1944

    This book is about the difference between humans and the corporations we humans have created. The story goes back to the birth of the United States, even the birth of the Revolution. It continues through the writing of the Constitution and Bill of Rights in the 1780s, and reaches its first climactic moment 100 years later, after the Civil War. The changes that ensued from that moment continue into the 21st century, where the results continue to unfold. And very few citizens of the world are unaffected.

    In another sense, this book is about values and beliefs: how our values are reflected in the society we create, and how a society itself can work, or not work, to reflect those values.

    Intentions and culture
    A culture is a collection of shared beliefs about how things are. These beliefs are associated with myths and histories that form a self-reinforcing loop, and the collection of these beliefs and histories form the stories that define a culture. Usually unnoticed, like the air we breathe, these stories are rarely questioned. Yet their impact can be enormous.

    For example, for six to seven thousand years, since the earliest founding of what we call modern culture, there were the stories that 'it's okay to own slaves, particularly if they are of a different race or tribe,' and 'women should be the property of, and subservient to, men.'

    But as time goes on, circumstances and cultures change: beliefs are questioned and aren't useful begin to fall away. This book will raise questions about some of our shared beliefs, asking, as many cultures have asked throughout history: 'Do we want to keep this belief, or change to something that works better for us?'

    The story of corporate personhood
    Here we find the nub of this book, continuing a theme in my earlier writings. In The Last Hours of Ancient Sunlight, I identified those stories (among others), and suggested that true cultural change comes about when we first wake up to our own self-defeating beliefs'and then go about changing them. I also pointed out that the story that 'we are separate and different from the natural world' is a toxic one, brought to us by Gilgamesh, then Aristotle, then Descartes, and it no longer serves us well.
    In The Prophet's Way, I detailed how the story that 'we are separate from divinity or consciousness' can perpetuate a helplessness and a form of spiritual slavery that's not useful for many individual humans or the planet as a whole. Mystics tell us a different story through the ages - the possibility of being personally connected to divinity. I suggested that, for many people, the mystic's story could be far more empowering and personally useful.

    And in my books on Attention Deficit Disorder (ADD/ADHD), I suggested that neurologically different children are actually a useful asset to our culture (using Edison, Franklin, and Churchill as classic examples), and that we do ourselves a disservice - and we wound our children in the process - by telling them they have a 'brain disorder' and tossing them into the educational equivalent of the trash basket. (And the most recent studies sponsored by the National Institutes of Mental Health are explicitly backing up my position.[i])
    In Unequal Protections I'm visiting with you the stories of democracy and corporate personhood - ones whose histories I only learned in detail while researching this book. (It's amazing what we don't learn in school!) Corporate personhood is the story that a group of people can get together and organize a legal fiction (that's the actual legal term for it) called a corporation - and that agreement could then have the rights and powers given living, breathing humans by modern democratic governments. Democracy is the story of government of, by, and for the people; something, it turns out, that is very difficult to have function well in the same realm as corporate personhood.

    A new but highly contagious story
    Unlike the cultural stories I've written about earlier, this last story is more recent. Corporate personhood tracks back in small form to Roman times when groups of people authorized by the Caesars' organized to engage in trade. It took a leap around the year 1500 with the development of the first Dutch and then other European trading corporations, and then underwent a series of transformations in the United States of America in the 19th Century whose implications were every bit as world-changing as the institutionalization of slavery and the oppression of women in the holy books had been thousands of years earlier.

    And, in a similar fashion to the Biblical endorsement of slavery and oppression of women, this story of corporate personhood - which only came fully alive in the 1800s - was highly contagious: it has spread across most of the world in just the past half-century. It has - literally - caused some sovereign nations to rewrite their constitutions, and led others to sign treaties overriding previous constitution protections of their human citizens.

    Giving birth to a new 'person'
    Imagine. In today's America and most other democracies, when a new human is born, she's given a social security number (or its equivalent) and instantly, from the moment of birth, protected by the full weight and power of the U.S. Constitution and the Bill of Rights (or their equivalent). Those rights, which have been fought for and paid for with the blood of our young men and women in uniform, fall fully upon her at the moment of birth.

    This is the way we designed it; it's how we all agreed it should be. Humans get human rights. They're protected. We are, after all, fragile living things that can be suppressed and abused by the powerful, if not protected. And in American democracy, like most modern democracies, our system is set up so that it takes a lot of work to change the Constitution, making it very difficult to deny its protections to the humans it first protected against King George II and against numerous threats - internal and external - since then.

    Similarly, when papers called articles of incorporation are submitted to governments in America (and most other nations of the world), another type of new 'person' is brought forth into the nation (and most countries of the world). Just like a human, that new person gets a government assigned number (instead of a social security number, in the US it's called a Federal Employer ID Number or EIN).

    Under our current agreements, the new corporate person is instantly endowed with many of the rights and protections of personhood. It's neither male nor female, doesn't breathe or eat, can't be enslaved, can't give birth, can live forever, doesn't fear prison, and can't be executed if found guilty of misdoings. It can cut off parts of itself and turn them into new 'persons,' and can change its identity in a day, and can have simultaneous residence in many different nations. It is not a human but a creation of humans. Nonetheless, the new corporation gets many of the Constitutional protections America's founders gave humans in the Bill of Rights to protect them against governments or other potential oppressors:

    Free speech, including freedom to influence legislation
    Protection from searches, as if their belongings were intensely personal
    Fifth Amendment protections against double jeopardy and self-incrimination, even when a clear crime has been committed;
    The shield of the nation's due process and anti-discrimination laws
    The benefit of the Constitutional Amendments that freed the slaves and gave them equal protection under the law.

    Even more, although they now have many of the same 'rights' as you and I - and a few more - they don't have the same fragilities or responsibilities, either under the law or under the realities of biology.

    What most people don't realize is that this is a fairly recent agreement, a new cultural story, and it hasn't always been this way:

    Traditional English, Dutch, French, and Spanish law didn't say companies are people
    The U.S. Constitution wasn't written with that idea; corporations aren't even mentioned.
    For America's first century, courts all the way up to the Supreme Court repeatedly said 'No, corporations do not have the same rights as humans.'

    It's only since 1886 that the Bill of Rights and the Equal Protection Amendment have been explicitly applied to corporations.

    Even more, corporate personhood was never formally enacted by any branch of the US government:

    It was never voted by the public
    It was never enacted by law
    It was never even stated by a decision of the Supreme Court

    This last point will raise some eyebrows, because for a hundred years people have believed that the 1886 case Santa Clara County v. Southern Pacific Railroad did in fact include the statement 'Corporations are persons.' But this book will show that this was never stated by the Court: it was added by the reporter who wrote the introduction to the decision, called 'headnotes.' And as any law student knows, headnotes have no legal standing.

    This book is about how that happened and what it's meant as events have unfolded. And, like most things that are bent from their original intention, there have been many far-reaching consequences that were never intended. Constitutional mechanisms that were designed to protect humans got turned inside out, so today they do a much better job of protecting corporations, even when the result is harm to humans and other forms of life.

    Should we keep the story of corporate personhood or the story of democracy?
    The real issue, rarely discussed but always present, is whether corporations truly are persons in a democracy. Should they stand shoulder to shoulder with you and me in the arena of rights, responsibility, and the unique powers and equal protections conferred upon humans by the founders and framers of the United States Constitution and other democracies around the world that have used the USA as a model? And is it possible to have a viable and thriving democracy if we keep the story of corporate personhood, or have we already lost much of our democracy as a result of it?

    In researching this book I was amazed to learn that America's founders and early Presidents specifically warned that the safety of the new republic depended on keeping corporations on a tight leash - not abolishing them, but keeping them in check. When I showed early drafts of this book to different people, most of them were surprised to see how prophetic those early presidential warnings had been.

    The essence of this book is the history of the corporation in America, its conflicts with democracy, and how corporate values and powers have come to dominate our world, for better or worse. Along the way over the past two centuries, those playing the corporate game at the very highest levels seem to have won a victory for themselves - a victory that is turning bitter in the mouths of many of the six billion humans on planet Earth. It's even turning bitter, in unexpected ways, for those who won it, as they find their own lives and families touched by an increasingly toxic environment, fragile and top-heavy economy, and hollow culture - all traceable back to the frenetic systems of big business that resulted from the doctrine that corporations are persons.

    Corporations do much good in the world, and in my lifetime I've started more than a dozen corporations, both for-profit and non-profit. So it's important to say right up front that in this book I'm not advocating dismantling the modern business corporation. It's a societal and business organizing system that has, in many ways, served us well, and has the potential to do much good in the future, along with other business systems such as guilds and partnerships.

    What I am suggesting, however, is that we should put corporations into their rightful context and place, as they had largely been until 1886. They are not human, even though they are owned and managed by humans. They are an agreement, not a living being. Corporations are just one of many methods humans can use to exchange goods, earn wealth, and create innovation; it's simply not appropriate that this single form should be granted 'personhood' at a similar level to humans under the United States Constitution or that of any other nation that aspires to democracy.

    It's my contention that corporations are not legally the same as natural persons, and that the 1886 Supreme Court reporter's comment in the Santa Clara v. Southern Pacific Railroad case was both in error and revealed a weakness in the 14th Amendment that needs to be fixed by democratic citizen involvement today, if that is still possible.

    As always, it's up to us to change the beliefs that no longer serve us. Indeed, in California and Pennsylvania, citizens have recently stood up and, through their local governments, begun to pass ordinances, laws and resolutions that deny corporations the status of personhood. They don't ban corporations; they just say 'Corporations are not persons.'

    Why would this be such an issue? Why all the attention and effort?

    If I've done my job well, by the end of this book your questions will be answered in full, and some positive, useful, forward-looking action steps will be well heard, clearly visible, and in hand. And, perhaps, the world will have one less toxic story in circulation, as people wake up from it and take action to undo its consequences.

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago
  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

    DianeR,

    And.....

    Say What?! MSNBC Stunned To Find Hispanics Who Oppose Illegal Aliens And Support Republicans

    https://townhall.com/tipsheet/mattvespa/2018/11/02/say-what-msnbc-stunned-to-find-hispanics-who-oppose-illegal-aliens-and-support-n2533270

    Plus

    SURPRISE! Woman Who Claimed Judge Kavanaugh Raped Her Now Admits She Never Even Met Him

    https://americanlookout.com/surprise-woman-who-claimed-judge-kavanaugh-raped-her-now-admits-she-never-even-met-him/

  • The Thom Hartmann Program - Aug 30th 2018   5 years 47 weeks ago

ADHD: Hunter in a Farmer's World

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